An Argument for the Perpetuity of the Sabbath

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II. 1, ) speaking of the Ebionites, a party of Judaizing Christians, says, " They keep the Sabbath " (seventh day) " according to the Jewish law, and sanctify the Lord's day " (first day) " in like manner as we do. " Barnabas, who, if not a companion of the apostles, lived in the apostolic age, in his Cath- olic Epistle, says, " We " (Christians) " keep the eighth day " (i. E. The first day of the week) " as a joyful holy day, on which also Jesus rose from the dead. " Cyp- rian, A. D. 253, in a... letter to Fidus, says, that the Lord's day is the next day after the Sabbath. Chrys- ostom (Com. On Ps. Cxix. ) says, "It was called the Lord's day, because the Lord arose from the dead on this day. " Other passages of a similar character will be quoted, in another connection, hereafter. These are sufficient to show, now, that when John said he was in the Spirit on the Lord's day, he spoke of the first day of the week, and that this day was at that time known, observed, and distinguished, in the church, from other days, by the name of " the Lord's day.

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