Guide to the Knowledge of God a Study of the Chief Theodicies

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1 Therefore we should affirm its life, wisdom, beauty, goodness, omnipotence, beatitude, eternity, and every other attribute which may be always and in every case better than its negation. Now, this logical choice, almost unintelligible in its theoretical statement, is practised spon- taneously by every pure and religious soul, at every instant of life.
It is accordingly by considering the works of God, but above all by viewing itself, that the soul sees God, or at least his image or reflection
.... 2 " For, " says our Doctor, " it is evident that we cannot see in ourselves that supreme nature, but can only see it through an intermediary ; it is cer- tain that that which can best raise us to a knowledge thereof is the sight of the created being most like it. ... So that the rational soul which, on the one hand, can alone among created beings rise to the search after God, is also, on the other hand, the very object in which it may find traces of that which it seeks. " " We may therefore say of the soul, with perfect truth, that it is to itself a mirror wherein it sees the image of him whom it cannot behold face to face.

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