The Mosaic Origin of the Pentateuchal Codes

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Here also the priests have their part in the skin. The whole victim is burnt upon the altar, which still admits the conception of a one- sided meal, consumed by God alone.
gS THE PENTATEUCH A L CODES MOSAIC.
{cf) In the cJiattatJi (sin-offering) and asJiam (tres- pass-offering), even this is lost ; since none of the fiesh is brought upon the altar, but the whole eaten by the priests. All that could remind of a sacrificial meal, as flour, oil, wine, salt, is wanting ; so that the last trace of t
...he original idea is effaced.
5. As an example of modification within the limits of the Priest Code itself, stands the case of the offering of incense and altar of incense. The latter is unknown to the older parts of the Code, not mentioned among the utensils of the tabernacle, Exod. Xxv. -xxix. , but spoken of at the end, in a sepa- rate passage, evidently of later origin (xxx. I, etc. ). The rite of the most solemn sin-offering, according to Exod. Xxix.. Lev. Viii. And ix. , was not performed at this altar.


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