An Introduction to the Dialogues of Plato
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In our eReader you can find the full English version of the book. Read An Introduction to the Dialogues of Plato Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book An Introduction to the Dialogues of Plato
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293 forms of our conceptions they are subjective, wholly subjective, just as the sensation of resistance to the touch, and of heat from burning, are subjective ; yet they are objective, inasmuch as they form no part of our own will or reason, are unalterable by ourselves, are obstacles to our efforts of thought, resist us, do not coincide with us. They are as much proofs of a power beyond us, and therefore of a will beyond us, as solidity is of the existence of body, of something which we canno...t displace. And yet even in these, the primary truths of reason, all of them ostensibly reducible under the one great axiom of demonstration, -" whatever is, is, " and under the one great prin- ciple of morals, that " goodness is power, and vice weakness, " and under the one great principle of mind, " that it requires for its full perfection an object like to itself, " even in these Plato did not dare to trust to the subjective logical power, or what men call reason (as if reason was only calculation by which the links in the chain are evolved), and though with the line of demonstration before him, he referred to an external authority : Trap' aVfy>w v QpovijjLwv anode- But were these then all the forms, attributes, or eai, which Plato recognized in the Divine Mind ?
What to read after An Introduction to the Dialogues of Plato?
You can find similar books in the "Read Also" column, or choose other free books by William Sewell to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
293 forms of our conceptions they are subjective, wholly subjective, just as the sensation of resistance to the touch, and of heat from burning, are subjective ; yet they are objective, inasmuch as they form no part of our own will or reason, are unalterable by ourselves, are obstacles to our efforts of thought, resist us, do not coincide with us. They are as much proofs of a power beyond us, and therefore of a will beyond us, as solidity is of the existence of body, of something which we canno...t displace. And yet even in these, the primary truths of reason, all of them ostensibly reducible under the one great axiom of demonstration, -" whatever is, is, " and under the one great prin- ciple of morals, that " goodness is power, and vice weakness, " and under the one great principle of mind, " that it requires for its full perfection an object like to itself, " even in these Plato did not dare to trust to the subjective logical power, or what men call reason (as if reason was only calculation by which the links in the chain are evolved), and though with the line of demonstration before him, he referred to an external authority : Trap' aVfy>w v QpovijjLwv anode- But were these then all the forms, attributes, or eai, which Plato recognized in the Divine Mind ?
What to read after An Introduction to the Dialogues of Plato?
You can find similar books in the "Read Also" column, or choose other free books by William Sewell to read onlineMoreLess
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