Fichte

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51.
110 Fichte.
cuss, and employing notions which it is the function of philosophy to criticise. So far from speculative prin- ciples being generalisations from psychological data, they are antecedent to the establishment of such data as facts of experience. The naive doctrine that since cognition is an aspect or form of conscious experience, its nature, extent, and validity are to be considered by investigating it according to the rules of scientific method, just as we should investigate an ob
...ject presented in outer experi- ence, is not to be identified with the truth which the most metaphysical thinker acknowledges, that only by thought can thought be tested and examined. The special lesson of the critical philosophy is that the assumption of a distinction of the whole field of experi- ence into the two realms of objective facts and of sub- jective facts itself requires examination and defence. We must consider what the significance of such a dis- tinction is for the conscious subject within whose experience it presents itself, and under what condi- tions it can be recognised by him.

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