Paraphrastica Expositio Articulorum Confessionis Anglicanae the Articles of the
Paraphrastica Expositio Articulorum Confessionis Anglicanae the Articles of the
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PABAPHRASIS. Examinatur hie EXPLANATION. This Article is Artie. Problematibus 18, 20, 21. Examined in Problems 18, 20, 21.
EXPLANATION FROM PROBLEM XXI. In these words it is evident that the only works excluded from merit of congruity with respect to our justifi- cation, are works done before faith in Christ that is, before the first actual grace, or inspiration of the Holy Spirit (as is said in the same Article). Since, then, " the exception proves the rule" as lawyers say, it follows that oth...er works namely, those done in faith can dispose us in some degree for justification, and deserve, of congruity (de congruo), the grace of justifica- tion, which is the opinion of St. Augustine ; which, perhaps, the compilers had in their mind, and so far most rightly. (See Note from Prob. XXI. Inf. P. 16. ) But, with respect to what is added, that " such works have rather the nature of sin, " we must first notice that they are not said absolutely to be sins, but rather to " partake of the nature of sin, " which, undoubtedly, is a term of diminution (as the Summulists* say) ; else, they would rather unreservedly have been called sins.
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To quickly assess the difficulty of the text, read a short excerpt:
PABAPHRASIS. Examinatur hie EXPLANATION. This Article is Artie. Problematibus 18, 20, 21. Examined in Problems 18, 20, 21.
EXPLANATION FROM PROBLEM XXI. In these words it is evident that the only works excluded from merit of congruity with respect to our justifi- cation, are works done before faith in Christ that is, before the first actual grace, or inspiration of the Holy Spirit (as is said in the same Article). Since, then, " the exception proves the rule" as lawyers say, it follows that oth...er works namely, those done in faith can dispose us in some degree for justification, and deserve, of congruity (de congruo), the grace of justifica- tion, which is the opinion of St. Augustine ; which, perhaps, the compilers had in their mind, and so far most rightly. (See Note from Prob. XXI. Inf. P. 16. ) But, with respect to what is added, that " such works have rather the nature of sin, " we must first notice that they are not said absolutely to be sins, but rather to " partake of the nature of sin, " which, undoubtedly, is a term of diminution (as the Summulists* say) ; else, they would rather unreservedly have been called sins.
What to read after Paraphrastica Expositio Articulorum Confessionis Anglicanae the Articles of the?
You can find similar books in the "Read Also" column, or choose other free books by 1598 1680 Franciscus a Sancta Clara to read onlineMoreLess
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