The Boyhood Consciousness of Christ a Critical Examination of Luke Ii 49
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St. Luke not only represents Christ as reading the very hearts of men (e. G. , v. 21, 22; vii. 39, 40; xi. 39), as foretelling future events (e. G. , ix. 22, 44; x. 14, 15; xxi. 20-24) and as performing many and great miracles (cf. Vi. 19); but he also represents Christ as acting the part of God, for he describes how He worked miracles in His own name and authority (e. G. , vii. 14; viii. 24, 54; ix. 43), how He imparted to His disciples the power of work- ing miracles by His authority and in H...is name (ix. 1, 2, 6; x. 9, 178 THE BOYHOOD CONSCIOUSNESS OF CHRIST 17; cf. Acts iii. 6, 16; iv. 10, 30; ix. 34; xvi. 18), and how He claimed the power of forgiving sins (v. 20, 24; vii. 48; xix. 10). St. Luke represents Christ as taking the place of God, for he in- forms us that He set Himself up in the place of Jahweh as the spouse of immortal souls (v. 34), that He declared that for His sake one must hate one's relatives and even one's life (xiv. 26), and assured His fellowmen that "he that shall lose his life for My sake, shall save it" (ix.
What to read after The Boyhood Consciousness of Christ a Critical Examination of Luke Ii 49?
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To quickly assess the difficulty of the text, read a short excerpt:
St. Luke not only represents Christ as reading the very hearts of men (e. G. , v. 21, 22; vii. 39, 40; xi. 39), as foretelling future events (e. G. , ix. 22, 44; x. 14, 15; xxi. 20-24) and as performing many and great miracles (cf. Vi. 19); but he also represents Christ as acting the part of God, for he describes how He worked miracles in His own name and authority (e. G. , vii. 14; viii. 24, 54; ix. 43), how He imparted to His disciples the power of work- ing miracles by His authority and in H...is name (ix. 1, 2, 6; x. 9, 178 THE BOYHOOD CONSCIOUSNESS OF CHRIST 17; cf. Acts iii. 6, 16; iv. 10, 30; ix. 34; xvi. 18), and how He claimed the power of forgiving sins (v. 20, 24; vii. 48; xix. 10). St. Luke represents Christ as taking the place of God, for he in- forms us that He set Himself up in the place of Jahweh as the spouse of immortal souls (v. 34), that He declared that for His sake one must hate one's relatives and even one's life (xiv. 26), and assured His fellowmen that "he that shall lose his life for My sake, shall save it" (ix.
What to read after The Boyhood Consciousness of Christ a Critical Examination of Luke Ii 49?
You can find similar books in the "Read Also" column, or choose other free books by Patrick Joseph Temple to read onlineMoreLess
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