The Fundamental Christian Faith the Origin History And Interpretation of the

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Dionysius of Alexandria yielded too readily to his namesake at Rome. But this in- cident makes it clear, that even when the East and West were agreed as to doctrine, they had not reached a consensus as to terminology. It is inter- esting that the terminology of Dionysius of Alexan- dria, which was then looked upon with suspicion, afterward became the orthodox usage of the Church.
The term ofioovatos had been rejected in the East, in connection with the controversy with Paul of 1 Lehre von der P
...erson Christi, I, s. 752.
236 THE NICENE CREED Samosata, at Antioch in 268-9. The reason for its rejection is not altogether certain. Athanasius states that it was there rejected because Paul used so- phistical reasoning: "For they who deposed the Samosatene took co- essential in a bodily sense, because Paul had at- tempted sophistry and said: 'Unless Christ has of man become God, it follows that He is coessential with the Father, and if so, of necessity there are three essences, one of the previous essence, and the other two from it'; and therefore, guarding against this, they said with good reason, that Christ was not coessential.


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