The Fundamental Principles Involved in Dr Edward Cairds Philosophy of Religion

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' I, p. 137.
^ I, p. 64 seq.
16 II. DEFINITION AND EXPLANATION.
be regarded as a unity. The subject is the self that feels itself distinct from the objective world, and regards itself as a unity. The object exists for and in relation to the subject, and the subject exists only in opposition to the object.^ An inside implies an outside, and vice versa. We cannot have a stick with one end only. The difference betvreen subject and object is the fundamental difference that under- lies all other dif
...ferences except, possibly, the difference between God and subject, and God and object. 2 The subject could not be conscious of itself except in opposition to an object, and when turned back on itself, loses all content.^ Although subject and object are opposed to each other, there is a sense in which they are to be considered one, though the subjective is superior to the objective. * Dr. Caird calls object and subject two modes of the infinite, and would use these terms where Spinoza used the terms thought and extension.^ Again, it is interesting and important to note that he uses the following terms as having essentially the same content as subject and object: inner and outer experience;^ being and knowing;^ ideal and real;^ spiritual and natural;^ theoretical and practical.

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