The Holy City And Gehenna

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The Holy City And Gehenna
James Alan Montgomery
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But King rightly denies that we have here a myth of creation or the deluge.
61 Cheyne (Enc. Bib. Ii. P. 2383) thinks that this identification is possible. The term pia cannot refer to the upper Kidron gorge, while a broad valley would be necessary for the development of the contending forces in the great struggle. The Valley of Rephaim was a classic battlefield, the scene of David's annihilation of the Philistine power (2 Sam. 6). Against this identification is the connection made between the M
...ount of Olives and Yahwe's appearing for judgment in Zech. 14 s t. But there may have been various local myths.
62 So with Gressmann, op. Cit. P. 187, against the commentators on Joel.
88 I find, after the completion of this paper, that my argument in this respect has been briefly sketched by Hale"vy in the Revue arcMologique, nouvelle serie, xl. (1882), p. 62. His argument seems to have been over- looked, so that my development of the same idea may not be idle repe- tition.
MONTGOMERY: THE HOLY CITY AND GEHENNA 39 At the deepest point below Jerusalem, where those two ravines unite to form the fearful gorge which leads down past the monastery of Mar Saba to the Dead Sea, Jewish theology located the mouth of the hell of the wicked, which took its name Gehenna from that locality.


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