The Temple Its Ministry And Services As They Were At the Time of Jesus Christ
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To quickly assess the difficulty of the text, read a short excerpt:
11-16, 18; xxxi. 19.
* Numb. Xix. 22 ; comp. Hagg. Ii. 13.
• Lev. Xxi. Etc. ; comp. Ezek. Xliv, 25, etc. ; Numb. Vi. 7, etc. ® Numb. Xix. 9, 1 7.
On PiLviJicatlons, 305 the midst of the burning "cedarwood, and hyssop, and scarlet/' The ashes of this sacrifice were to be gathered by "a man that is clean, " and laid up ''without the camp in a clean place. " But the priest, he that burned the red heifer, and who gathered her ashes, were to be " unclean until the even, " to wash their clothes, and ...the two former also to " bathe, " their "flesh in water. "^ When required for purification a cle. M person was to take of those ashes, put them in a vessel, pour upon them " living water, " then dip hyssop in it, and on the third and seventh days sprinkle him who was to be purified ; after which he had to wash his clothes and bathe his flesh, when he became "clean " on the evening of the seventh day. The tent or house, and all the vessels in it, were to be similarly purified. Lastly, he that touched " the water of separation, " " of avoidance, " or " of uncleanness, " ^ was to be unclean until even, and he that sprinkled it to wash his clothes.^ From all these provisions it is evident that as death carried with it the greatest defilement, so the sin-off"ering for its puri- fication was in itself and in its consequences the most marked.
What to read after The Temple Its Ministry And Services As They Were At the Time of Jesus Christ?
You can find similar books in the "Read Also" column, or choose other free books by Alfred Edersheim to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
11-16, 18; xxxi. 19.
* Numb. Xix. 22 ; comp. Hagg. Ii. 13.
• Lev. Xxi. Etc. ; comp. Ezek. Xliv, 25, etc. ; Numb. Vi. 7, etc. ® Numb. Xix. 9, 1 7.
On PiLviJicatlons, 305 the midst of the burning "cedarwood, and hyssop, and scarlet/' The ashes of this sacrifice were to be gathered by "a man that is clean, " and laid up ''without the camp in a clean place. " But the priest, he that burned the red heifer, and who gathered her ashes, were to be " unclean until the even, " to wash their clothes, and ...the two former also to " bathe, " their "flesh in water. "^ When required for purification a cle. M person was to take of those ashes, put them in a vessel, pour upon them " living water, " then dip hyssop in it, and on the third and seventh days sprinkle him who was to be purified ; after which he had to wash his clothes and bathe his flesh, when he became "clean " on the evening of the seventh day. The tent or house, and all the vessels in it, were to be similarly purified. Lastly, he that touched " the water of separation, " " of avoidance, " or " of uncleanness, " ^ was to be unclean until even, and he that sprinkled it to wash his clothes.^ From all these provisions it is evident that as death carried with it the greatest defilement, so the sin-off"ering for its puri- fication was in itself and in its consequences the most marked.
What to read after The Temple Its Ministry And Services As They Were At the Time of Jesus Christ?
You can find similar books in the "Read Also" column, or choose other free books by Alfred Edersheim to read onlineMoreLess
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