The Word And Its Inspiration With a Narrative of the Flood As Set Forth in the

Cover The Word And Its Inspiration With a Narrative of the Flood As Set Forth in the
The Word And Its Inspiration With a Narrative of the Flood As Set Forth in the
Elias De La Roche Rendell
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10.
II Psa. Xxxviii. 3. ^ Psa. Xxxv. 10. ** Isa. Ixvi. 14.
tt Ezek. XXX vii. 4, 5, 11.
116 THE WORD AND ITS INSPIRATION.
ciple and character to the selfhood of a degenerated people. Viewed under that aspect, it is somewhat parallel to the narra- tive of Moses: he is treating of a peojile who were not content to be alone, and upon whom a deep sleep had fallen; and, there- fore, it was mercifully provided to remove the selfhood which had attended tins condition, to infuse into man a new life, and
... give it a new form, which is described as taking a rib from the man and building it into a woman. This is perfectly consistent with the circumstance of Adam's stating that it was bone of his bone; it was a new selfhood in the external man, raised out of that which the internal man had furnished as the basis. Hence it is said to have been taken out of man, and then called woman. In consequence of the change of state that was now induced upon this posterity of the Adamic Church, it was permitted them to recede from internal things, and attach themselves to what were pure and good in things external.

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