Aristotles Definition of the Human Good
Aristotles Definition of the Human Good
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Appetite requires for its operations only sen- sation, though we often see careful thought employed in its service. Anger is not psychologically analysed in any extant work of A. Perhaps we should do justice to it by saying that sense together with the father obscure intermediate activity called imagination is sufficient to its needs. Wish, however, or intelligent desire joined with a judgment that the object aimed at is good (cf. I), 3 For this account of the opeKriK^) tyvxt cf. De Anima r 433... a 31 434 a 21, the clearest account in A. Works. It rests on the distinction between the ^ Qavraffta ( = 0ov\tvTiic}) >. 43407).
i8 actually requires reflection before it can be operative. This distinction is not difficult to follow, and corresponds roughly to the distinction made by some English philo- sophers 4 between particular and general desires. While the appetite of hunger is directed from the beginning upon a particular object within the field of perception, confines itself to that object, and is satisfied when that object is secured, the wish for honour marks out a certain object as in general good, and therefore in the nature of the case is never done with.
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You can find similar books in the "Read Also" column, or choose other free books by J L John Leofric Stocks to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Appetite requires for its operations only sen- sation, though we often see careful thought employed in its service. Anger is not psychologically analysed in any extant work of A. Perhaps we should do justice to it by saying that sense together with the father obscure intermediate activity called imagination is sufficient to its needs. Wish, however, or intelligent desire joined with a judgment that the object aimed at is good (cf. I), 3 For this account of the opeKriK^) tyvxt cf. De Anima r 433... a 31 434 a 21, the clearest account in A. Works. It rests on the distinction between the ^ Qavraffta ( = 0ov\tvTiic}) >. 43407).
i8 actually requires reflection before it can be operative. This distinction is not difficult to follow, and corresponds roughly to the distinction made by some English philo- sophers 4 between particular and general desires. While the appetite of hunger is directed from the beginning upon a particular object within the field of perception, confines itself to that object, and is satisfied when that object is secured, the wish for honour marks out a certain object as in general good, and therefore in the nature of the case is never done with.
What to read after Aristotles Definition of the Human Good?
You can find similar books in the "Read Also" column, or choose other free books by J L John Leofric Stocks to read onlineMoreLess
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