A Contribution to the Study of the Moral Practices of Certain Social Groups in a

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P. 74.
9 "Ishtar as protector of child-bearer", cf. RA IX 7, Obv. 1. 10. 10 See refs. In Tarn, and Ish. P. 76.
- 6; - divine harlot (samhat)? Ukhat, goes to the city of Uruk; 2 a city elsewhere called "the dwelling of Anu and Ishtar, the city of kizreti, ukhati, and harmati". * In V R 42 ef, 60 5 (CT. 19, 26) sacred priestesses are enumerated as "ar datum, batultuni) usakku, harimtu, an dura(rif), museniktu". Hammu- rapi assumes that the kizreti were regular temple women, when in a letter addre
...ssed to a governor, he orders that the goddesses of the land of Emutbal should be brought to Ba- bylon and that the kizreti should follow after the goddesses. * The ukhati were undoubtedly representatives of the same character as Ukhat in the Epic. Harimti appears frequently in the Epic, s and is evidently synonymous with samhatf* Ininni (Ishtar) is described as ha-ri-im-tum ra-im-tum, "loving cour- tesan". 7 A text published by Zimmern 8 contains a warning against associating with the ha-rim-tu t is-ta-ri-tu, or zer-ma- si-tu?

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