A Frenchmans Thoughts On the War
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On the contrary : its vitality, its laboriousness, its persistent effort, and its faith in the realization of the programme which it has bequeathed to us, cause us to love that past, and lend us strength to prepare for the future. Political history becomes a spectacle of enduring solidarity, a spectacle which we feel ourselves called upon to continue, with increasing happiness and efficacy.
RELIGIOUS UNION AND REVIVAL 87 It will be the same with the history of religions ; the priest has the rig...ht to teach the history of his religion from the standpoint of dogma and revelation, but just as he does not wrong a religion which he does not profess by studying it from the standpoint of his natural intelligence, so the historian does not wrong Christianity by approaching it with his ordinary implements. The real wrong would be to ignore it, and, by treating it as of old by the method of omission, to seem to regard it as a superficial and insigni- ficant movement.
Historic science has therefore claimed the history of religions, above all the religions of our century and our country, as part of its domain, like other manifestations of the human mind, and the ideas which I have just expounded have become, to some extent, a common bond.
What to read after A Frenchmans Thoughts On the War?
You can find similar books in the "Read Also" column, or choose other free books by Sabatier, Paul, 1858-1928 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
On the contrary : its vitality, its laboriousness, its persistent effort, and its faith in the realization of the programme which it has bequeathed to us, cause us to love that past, and lend us strength to prepare for the future. Political history becomes a spectacle of enduring solidarity, a spectacle which we feel ourselves called upon to continue, with increasing happiness and efficacy.
RELIGIOUS UNION AND REVIVAL 87 It will be the same with the history of religions ; the priest has the rig...ht to teach the history of his religion from the standpoint of dogma and revelation, but just as he does not wrong a religion which he does not profess by studying it from the standpoint of his natural intelligence, so the historian does not wrong Christianity by approaching it with his ordinary implements. The real wrong would be to ignore it, and, by treating it as of old by the method of omission, to seem to regard it as a superficial and insigni- ficant movement.
Historic science has therefore claimed the history of religions, above all the religions of our century and our country, as part of its domain, like other manifestations of the human mind, and the ideas which I have just expounded have become, to some extent, a common bond.
What to read after A Frenchmans Thoughts On the War?
You can find similar books in the "Read Also" column, or choose other free books by Sabatier, Paul, 1858-1928 to read onlineMoreLess
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