A History of Baptism Both From Inspired And Uninspired Writings

Cover A History of Baptism Both From Inspired And Uninspired Writings
A History of Baptism Both From Inspired And Uninspired Writings
Isaac Taylor Hinton
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The baptized is then clothed, and the deacon leads him out of the baptistery and delivers him to his friends in waiting. " ^ " The Armenians invariably practise immersion. Among the Chardin, who was present at Zulfa, at the Armenian ^''"^*^"'^"^- festival called Cachachouran, that is, the baptism of the e AssEMAM, torn. Iii. P. Ii. Cap. Vii. S. 9. De Baplismo. — Catccliii- mcni recitanl symbolum Nictenum Saccrdos, stans ad partem occidentalum Jordanis, faciein pueri verlit ad orientcm, cumquc i...ll aquani iintncrgit, imi»oiicns tnanuni suam super caput ejus, ct diccns, buptizatur talis, kc.
'^ Robinson's History of Daplism, p. 1^5, 486.
190 CHURCH niSTOKY MODE OF BAPTISM.
CHAP, cross, observes, that the Mahommcdans call Christian ^^- baptism sehjah, dying, because they always see it per- formed by immersion or plunging : by which, he adds, it may be judged, that they know nothing of the western practice of baptizing by aspersion. " " Mr. Wolf, the Mis- sionary, says, "the priest (of Armenia) puts the child into the water, and washes the head with three handfuls of water, and prays, and saith, ' I baptize thee in the name, ' &c.


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