A Series of Letters On the Evidences of Christianity, (As They First Appeared in the Occident)

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155 to deduce the unity of God. In effect, a being all-perfect, or otherwise perfectly perfect, cannot be but solely ; be- cause a being all-perfect cannot want any of its attributes, perfections, or degrees of perfection, which imports him more to possess than to be deprived of; for otherwise he would want as much as would make him entirely perfect.
For example : to have power is a much greater perfection than to have none ; to have still greater power, is a greater perfection than to have les
...s ; and to have all power, which is to be almighty, is a greater perfection than to want any part of it. This proved, two beings, almighty, are incom- patible; because we should be obliged to suppose, that one would necessarily will that which the other would, and, in that case, one of the two, in which the will is, must neces- sarily determine the will of the other, who could not be free, and would, consequently, want that perfection, which we have treated of. For it is better to be free, than to be sub- missive to the determination and will of another.

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