Asiatic Studies Religious And Social
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In our eReader you can find the full English version of the book. Read Asiatic Studies Religious And Social Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Asiatic Studies Religious And Social
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" The points of doctrine concerning the kingdom of God have no great influence in the kingdom of Man, are not to be determined but by them that under God have the sovereign power. " Where this is accepted universally, a State need not trouble itself to enforce religious uniformity, because no difference of opinion or multiplicity of worship under public sanction can put the country's peace into jeopardy, while in the multitude of divinities there is safety. And according to Chinese statecraft, ...the proper way of main- taining this supreme appellate power is not by ignoring impartially all creeds, but by impartially professing them all ; whereby those difficulties are avoided which have been much felt among European governments in countries that still possess a single Established Church. Between the view that a government has no concern with any particular form of religion, and the Chinese principle, that a government should belong to all religions in order to rule them all, the two opposite poles of theory on the subject are well staked out; and both theories are the fruit of intellectual indifference.
What to read after Asiatic Studies Religious And Social?
You can find similar books in the "Read Also" column, or choose other free books by Alfred Comyn Lyall to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
" The points of doctrine concerning the kingdom of God have no great influence in the kingdom of Man, are not to be determined but by them that under God have the sovereign power. " Where this is accepted universally, a State need not trouble itself to enforce religious uniformity, because no difference of opinion or multiplicity of worship under public sanction can put the country's peace into jeopardy, while in the multitude of divinities there is safety. And according to Chinese statecraft, ...the proper way of main- taining this supreme appellate power is not by ignoring impartially all creeds, but by impartially professing them all ; whereby those difficulties are avoided which have been much felt among European governments in countries that still possess a single Established Church. Between the view that a government has no concern with any particular form of religion, and the Chinese principle, that a government should belong to all religions in order to rule them all, the two opposite poles of theory on the subject are well staked out; and both theories are the fruit of intellectual indifference.
What to read after Asiatic Studies Religious And Social?
You can find similar books in the "Read Also" column, or choose other free books by Alfred Comyn Lyall to read onlineMoreLess
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