Christian Worship: Ten Lecture Delivered in the Union Theological Seminary, New York, in the Autumn of 1896

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Joyful in the consciousness of the love of God thus pledged, the congregation can now enter upon what is properly The Service. As each Sunday presents its peculiar message of divine grace, and has its pecul- iar part of tlie plan of salvation to unfold, it is the office of the Introit to announce the main thought of the day. Many of the Sundays are known by the opening words of the Introit. Thus we have in Lent, Invoeavit, Heminiscere, Oculi etc., and after Easter, Quasimodogeniti, Miserieordia
...s, Jubilate, Gantate, Ro- gate. The Introits, in their present form, appear first in the Gregorian Order. They have their origin however, in the Psalms, with which not only in the Apostolic Church, but also in the synagogues, the services began. Two parts belong to every Introit : 164 CHRISTIAN WORSHIP first, the scriptural words announcing the thought of the day, generally taken from the Psalms, and rendered at first antiphonally ; and, secondly, the psalm verse, which is generally the first verse of a psalm, that probably was once sung throughout when thus an- nounced.

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