Christianity And Modern Infidelity Their Relative Intellectual Claims Compared
Christianity And Modern Infidelity Their Relative Intellectual Claims Compared
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In our eReader you can find the full English version of the book. Read Christianity And Modern Infidelity Their Relative Intellectual Claims Compared Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Christianity And Modern Infidelity Their Relative Intellectual Claims Compared
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To quickly assess the difficulty of the text, read a short excerpt:
You have felt it urging you to good. You grant that, as man created not himself, it must be in common with the rest of your right nature, a crea- tion of God's.
Inf. I anticipate your inference.
Chr. Now, if any emotions be rightly called holy, emotions towards goodness must surely be such. The Supreme Being who created such emotions must, for the same reason be a holy Being, — be, in the strict- est sense, the Author and Finisher of all goodness and all holiness. You thus admit the inspiration... in the soul of man to be that of the Supreme Being as essentially a holy God. Now God is a Spirit ; that which so inspires us is God the Holy Spirit, as we state in the Creed, " the Holy Ghost, one God with the Father and the Son/' You confess such inspira- tion in every man impressed with the desire of, or GOD — THE HOLY GHOST. 281 feeling pleasure in doing good ; yet, directly you put on the character, not of a man, but of an Infidel, you exclaim, " I do not believe in such inspiration, nor yet in God as the Good and Holy Spirit.
What to read after Christianity And Modern Infidelity Their Relative Intellectual Claims Compared?
You can find similar books in the "Read Also" column, or choose other free books by W Williams Morgan to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
You have felt it urging you to good. You grant that, as man created not himself, it must be in common with the rest of your right nature, a crea- tion of God's.
Inf. I anticipate your inference.
Chr. Now, if any emotions be rightly called holy, emotions towards goodness must surely be such. The Supreme Being who created such emotions must, for the same reason be a holy Being, — be, in the strict- est sense, the Author and Finisher of all goodness and all holiness. You thus admit the inspiration... in the soul of man to be that of the Supreme Being as essentially a holy God. Now God is a Spirit ; that which so inspires us is God the Holy Spirit, as we state in the Creed, " the Holy Ghost, one God with the Father and the Son/' You confess such inspira- tion in every man impressed with the desire of, or GOD — THE HOLY GHOST. 281 feeling pleasure in doing good ; yet, directly you put on the character, not of a man, but of an Infidel, you exclaim, " I do not believe in such inspiration, nor yet in God as the Good and Holy Spirit.
What to read after Christianity And Modern Infidelity Their Relative Intellectual Claims Compared?
You can find similar books in the "Read Also" column, or choose other free books by W Williams Morgan to read onlineMoreLess
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