Commentary On the Epistle of Paul to the Galatians
Commentary On the Epistle of Paul to the Galatians
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On the difference in view-point between Paul and Luke see Introduction, pp. 11-19, and Appended Note B.
(2) Paul's earlier missionary career and its acceptance at Jerusalem, 18-24.
18. After three years. In Acts (9 : 26) Paul comes to Jerusalem in flight from Damascus. He arrives so soon after his conversion that "the disciples" have not yet heard of it; and comes to begin his work there as a preacher to the Hellenistic Jews (9 : 27-29; 22 : .17-20).
By his own story this coming was a mere brie...f visit. . He does not appear to be a fugitive, and the journey has no relation to the crisis created by his conversion.
To visit. The alternate rendering aims to do better justice to the Greek (historesat), which involves the idea of learning the "story" of Peter, who is here called by the name " Cephas" current among Jewish Christians. If Paul has here the intention of missionary work — and the analogy of the subsequent visit with Barnabas sug- gests it (2 : 2) — it is not to convert his unbelieving countrymen in Jerusalem (Acts 22 : 6-21), but Gentiles "in the regions of Syria and Cilicia." 19.
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To quickly assess the difficulty of the text, read a short excerpt:
On the difference in view-point between Paul and Luke see Introduction, pp. 11-19, and Appended Note B.
(2) Paul's earlier missionary career and its acceptance at Jerusalem, 18-24.
18. After three years. In Acts (9 : 26) Paul comes to Jerusalem in flight from Damascus. He arrives so soon after his conversion that "the disciples" have not yet heard of it; and comes to begin his work there as a preacher to the Hellenistic Jews (9 : 27-29; 22 : .17-20).
By his own story this coming was a mere brie...f visit. . He does not appear to be a fugitive, and the journey has no relation to the crisis created by his conversion.
To visit. The alternate rendering aims to do better justice to the Greek (historesat), which involves the idea of learning the "story" of Peter, who is here called by the name " Cephas" current among Jewish Christians. If Paul has here the intention of missionary work — and the analogy of the subsequent visit with Barnabas sug- gests it (2 : 2) — it is not to convert his unbelieving countrymen in Jerusalem (Acts 22 : 6-21), but Gentiles "in the regions of Syria and Cilicia." 19.
What to read after Commentary On the Epistle of Paul to the Galatians?
You can find similar books in the "Read Also" column, or choose other free books by Bacon, Benjamin Wisner, 1860-1932 to read onlineMoreLess
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