Commentary On the Pentateuch

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9. Feio and evil. — Jacob alludes to the many and severe trials of his life which he had suffered, especially those of his servitude to Laban, and that he had only late attained to a state of greater freedom and independence. He compares his short life — the end of which he felt approaching — -not merely with the length of days enjo3'ed by the patriarchs before the flood, but with the life of Abraham and of Isaac, both of whom reached a much greater age than himself. He calls his life a pilgrim...age — a roaming to and fro in a strange country — not so much on account of its nomadic character, as because the whole existence on earth, in relation to eternity, appeared to him to be such. The promise which had brought them down to Canaaii, directed the mind of the patriai'ch ever towards the future. Ver. 11. Rameses. — Rameses is, according to the old Greek translation, the town of Heroonpolis (hero-city), probably so called by the Greeks because the greatest Egyptian heroes had the name of Rameses.

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