Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying
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In our eReader you can find the full English version of the book. Read Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying
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237.
E 66 CRYSTAL GAZING of events, for Comnenus was by no means popular.* Apropos of the story from Spartianus narrated above, Casaubon tells a story of a Latin Christian who was mortified by the too frequent success of the opposite faction in the games. With the aid of Hilarion, a monk of exceptional piety, he dis- covered that the horses and chariots, which he saw in the water, were under a spell. Hilarion having dissipated this with the sign of the cross, his client went on his way rejoicin...g ; but whether the remedy was successful we do not know-t About 450 A.D. we find that a synod convened by St Patrick and St Auxentius condemned Christians who believed there was a " lamia " or witch in the mirror. J In the ninth century Hincman speaks of hydromancy in which images of demons are seen and their replies heard. § Three hundred years later John of Salisbury tells us that those who looked in cups or basons, or at mirrors or bright swords, were called specularii ; and he gives a list of procedures against them.|| About the same time Thomas Aquinas assures us that the peculiar gift of seeing visions, to which there are many allusions, was not a result of their * Nicetas, A.C.
What to read after Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying?
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To quickly assess the difficulty of the text, read a short excerpt:
237.
E 66 CRYSTAL GAZING of events, for Comnenus was by no means popular.* Apropos of the story from Spartianus narrated above, Casaubon tells a story of a Latin Christian who was mortified by the too frequent success of the opposite faction in the games. With the aid of Hilarion, a monk of exceptional piety, he dis- covered that the horses and chariots, which he saw in the water, were under a spell. Hilarion having dissipated this with the sign of the cross, his client went on his way rejoicin...g ; but whether the remedy was successful we do not know-t About 450 A.D. we find that a synod convened by St Patrick and St Auxentius condemned Christians who believed there was a " lamia " or witch in the mirror. J In the ninth century Hincman speaks of hydromancy in which images of demons are seen and their replies heard. § Three hundred years later John of Salisbury tells us that those who looked in cups or basons, or at mirrors or bright swords, were called specularii ; and he gives a list of procedures against them.|| About the same time Thomas Aquinas assures us that the peculiar gift of seeing visions, to which there are many allusions, was not a result of their * Nicetas, A.C.
What to read after Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying?
You can find similar books in the "Read Also" column, or choose other free books by Lang Andrew to read onlineMoreLess
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