Dante's Ten Heavens;
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The divi- sion of Angels into three Hierarchies, or sacred principalities, is based upon the diversity of their participation in the perfection of their Divine Prince, and on the different ways in which the things about which they are illuminated can be considered in relation to the three Persons of the Blessed Trinity (Summa, I. q. 108, a. 1). As Beatrice names the orders of the first Hierarchy which dwells on the threshold of the Divinity, Seraphim, Cherubim, and Thrones, she scarcely disting...uishes the Seraphim from the Cherubim : — I cerchi primi T'hanno mostrato i Serafi e i Cherubi.
226 THE CRYSTALLINE HEAVEN Cosi veloci seguono i suoi vimi, Per simigliarsi al punto quanto ponno, E posson quanto a veder son sublimi.
Par. xxviii. 98.' For the Seraphim are named from excess of love, the Cherubim from plenitude of knowledge; but love and knowledge are inseparable, and, since the love is consequent upon the vision and in proportion to it, the Seraphim of a necessity not only love more, but also know more than the Cherubim.
What to read after Dante's Ten Heavens;?
You can find similar books in the "Read Also" column, or choose other free books by Gardner, Edmund Garratt, 1869-1935 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The divi- sion of Angels into three Hierarchies, or sacred principalities, is based upon the diversity of their participation in the perfection of their Divine Prince, and on the different ways in which the things about which they are illuminated can be considered in relation to the three Persons of the Blessed Trinity (Summa, I. q. 108, a. 1). As Beatrice names the orders of the first Hierarchy which dwells on the threshold of the Divinity, Seraphim, Cherubim, and Thrones, she scarcely disting...uishes the Seraphim from the Cherubim : — I cerchi primi T'hanno mostrato i Serafi e i Cherubi.
226 THE CRYSTALLINE HEAVEN Cosi veloci seguono i suoi vimi, Per simigliarsi al punto quanto ponno, E posson quanto a veder son sublimi.
Par. xxviii. 98.' For the Seraphim are named from excess of love, the Cherubim from plenitude of knowledge; but love and knowledge are inseparable, and, since the love is consequent upon the vision and in proportion to it, the Seraphim of a necessity not only love more, but also know more than the Cherubim.
What to read after Dante's Ten Heavens;?
You can find similar books in the "Read Also" column, or choose other free books by Gardner, Edmund Garratt, 1869-1935 to read onlineMoreLess
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