Gnomic Literature in Bible And Apocrypha With Special Reference to the Gnomic F
Gnomic Literature in Bible And Apocrypha With Special Reference to the Gnomic F
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The verb is used in a good sense in many of the passages. So Meliz is an interpreter a neutral sense, at least, in 2Ch 32, 31 ; Isaiah 43, 27; Genesis 42, 43. The use in Job 33, 23 is a decidedly good use of the word. In Proverbs 9, 12 in a rather connected extract, for wisdom is there represented as addressing her audience, we have nosn DN Kn inn'? ns^i ^ noun Frankenberg* 101 renders "Wenn du weise bist, bist du's dir zu Nutze, and wenn du ein Spot- ter bist, hast du's allein zu tragen. " Toy...* 108 has "If thou art wise thou art wise for thyself, and if thou art a scoffer thou alone must bear the consequences. " Wilde- boer* 103 translates "Bist du ein Spotter. " Now the con- text must be taken into consideration in this passage. We have here a picture in two sections. Wisdom personified speaks, and tries to influence her hearers. Folly, too, is per- sonified. In verse 12 (whether 7-12 belongs originally to Hochmah and is a part of her address or was later slipped in or a transition is immaterial to the argument* 104 ) we have the statement on the part of wisdom or on the part of the interpolator, that the choice must be made and the con- sequences, good or bad, come naturally.
What to read after Gnomic Literature in Bible And Apocrypha With Special Reference to the Gnomic F?
You can find similar books in the "Read Also" column, or choose other free books by Gerson Benedict Levi to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The verb is used in a good sense in many of the passages. So Meliz is an interpreter a neutral sense, at least, in 2Ch 32, 31 ; Isaiah 43, 27; Genesis 42, 43. The use in Job 33, 23 is a decidedly good use of the word. In Proverbs 9, 12 in a rather connected extract, for wisdom is there represented as addressing her audience, we have nosn DN Kn inn'? ns^i ^ noun Frankenberg* 101 renders "Wenn du weise bist, bist du's dir zu Nutze, and wenn du ein Spot- ter bist, hast du's allein zu tragen. " Toy...* 108 has "If thou art wise thou art wise for thyself, and if thou art a scoffer thou alone must bear the consequences. " Wilde- boer* 103 translates "Bist du ein Spotter. " Now the con- text must be taken into consideration in this passage. We have here a picture in two sections. Wisdom personified speaks, and tries to influence her hearers. Folly, too, is per- sonified. In verse 12 (whether 7-12 belongs originally to Hochmah and is a part of her address or was later slipped in or a transition is immaterial to the argument* 104 ) we have the statement on the part of wisdom or on the part of the interpolator, that the choice must be made and the con- sequences, good or bad, come naturally.
What to read after Gnomic Literature in Bible And Apocrypha With Special Reference to the Gnomic F?
You can find similar books in the "Read Also" column, or choose other free books by Gerson Benedict Levi to read onlineMoreLess
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