Homiletic And Catechetic Studies According to the Spirit of Holy Scripture And
Homiletic And Catechetic Studies According to the Spirit of Holy Scripture And
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We refer, f. I. , to Chrys- ostomus, Hom. 30, in Gen. , and also to the Peregrinatio Silviae. The German name is derived from the Gothic kara — solitude, the old German chara^ kara — lamentation, suffering; the middle- high-German Kar — lamentation, sorrow.^ The derivation from the Old- German, borrowed word — karina from carence (carenzie, careme), or from the Greek, x^P*-^ — grace, favor, from charus — dear, beloved, from carucca (Rassel, Rasselkaren), from the German "gar'' {Rustwoche, Holy ...Week) is not well-founded. The most complete and ancient source of the history of the liturgy of Holy- week is the oft-mentioned description given by the Galilean pilgrim Silvia of Bordeaux, who assisted at the solemnities of Holy Week in Jerusalem one year before the death of Cyrill, and who gives us a detailed account thereof. The re-discovery of the ancient description has overthrown a series of hypotheses of archeologic- liturgical investigations. We now see pretty clearly that the sacred places of Jerusalem have given an impetus to a long series of impressive ceremonies, and that the liturgy of Holy Week in Jerusalem found gradually an imitation in the whole Church of the East and of the West.
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To quickly assess the difficulty of the text, read a short excerpt:
We refer, f. I. , to Chrys- ostomus, Hom. 30, in Gen. , and also to the Peregrinatio Silviae. The German name is derived from the Gothic kara — solitude, the old German chara^ kara — lamentation, suffering; the middle- high-German Kar — lamentation, sorrow.^ The derivation from the Old- German, borrowed word — karina from carence (carenzie, careme), or from the Greek, x^P*-^ — grace, favor, from charus — dear, beloved, from carucca (Rassel, Rasselkaren), from the German "gar'' {Rustwoche, Holy ...Week) is not well-founded. The most complete and ancient source of the history of the liturgy of Holy- week is the oft-mentioned description given by the Galilean pilgrim Silvia of Bordeaux, who assisted at the solemnities of Holy Week in Jerusalem one year before the death of Cyrill, and who gives us a detailed account thereof. The re-discovery of the ancient description has overthrown a series of hypotheses of archeologic- liturgical investigations. We now see pretty clearly that the sacred places of Jerusalem have given an impetus to a long series of impressive ceremonies, and that the liturgy of Holy Week in Jerusalem found gradually an imitation in the whole Church of the East and of the West.
What to read after Homiletic And Catechetic Studies According to the Spirit of Holy Scripture And?
You can find similar books in the "Read Also" column, or choose other free books by Albert Meyenberg to read onlineMoreLess
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