Inspiration : Eight Lectures On the Early History And Origin of the Doctrine of Biblical Inspiration : Being the Bampton Lecture for 1893
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To quickly assess the difficulty of the text, read a short excerpt:
Kanons, i. 123 ff. ; Wilde- boer, p. 79 f. Konig argues against the equivalence of the Greek and Hebrew terms (Einleilung, p. 467 f.) ; he would make Origen's use more nearly in accord with that of other Fathers.
Separation of Apocryphal and Canonical. 107 of the Fourth Book of Ezra itself, but the larger number is evidently chosen to cover other works of a like nature which had been or might be pub- lished. There were in circulation not a few such Apocalj'pses put forward under ancient names (...Enoch, Moses, Baruch) and needing the same excuse. But these were not the only works to claim an esoteric character. The Apocalypses in question do not seem to have been treated as esoteric ; they were in fact popular among the early Christians. But the Gnostic leaders put forth similar claims for their own pro- ductions. These were really formidable enemies.
And so the idea of ' esoteric ' became almost synony- mous with ' heretical.' It was thus that ' apocryphal ' acquired the bad connotation with which it is found from Irenaeus and Tertullian onwards K The double sense of the word is imprinted strongly upon the history of the Old Testament Canon.
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To quickly assess the difficulty of the text, read a short excerpt:
Kanons, i. 123 ff. ; Wilde- boer, p. 79 f. Konig argues against the equivalence of the Greek and Hebrew terms (Einleilung, p. 467 f.) ; he would make Origen's use more nearly in accord with that of other Fathers.
Separation of Apocryphal and Canonical. 107 of the Fourth Book of Ezra itself, but the larger number is evidently chosen to cover other works of a like nature which had been or might be pub- lished. There were in circulation not a few such Apocalj'pses put forward under ancient names (...Enoch, Moses, Baruch) and needing the same excuse. But these were not the only works to claim an esoteric character. The Apocalypses in question do not seem to have been treated as esoteric ; they were in fact popular among the early Christians. But the Gnostic leaders put forth similar claims for their own pro- ductions. These were really formidable enemies.
And so the idea of ' esoteric ' became almost synony- mous with ' heretical.' It was thus that ' apocryphal ' acquired the bad connotation with which it is found from Irenaeus and Tertullian onwards K The double sense of the word is imprinted strongly upon the history of the Old Testament Canon.
What to read after Inspiration : Eight Lectures On the Early History And Origin of the Doctrine of Biblical Inspiration : Being the Bampton Lecture for 1893?
You can find similar books in the "Read Also" column, or choose other free books by W William Sanday to read onlineMoreLess
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