Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T
Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T
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In our eReader you can find the full English version of the book. Read Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T
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To quickly assess the difficulty of the text, read a short excerpt:
" (Jud. V. 23. ) Notwithstanding that we read in several places that God was seen face to face, and his voice heard, (Gen. Iii. 9, 10 ; xxxii. 30; Ex. Xxiv. 9-11 ; xxxiii. 11 ; Is. Vi. 1. ) we are yet assured that " no man hath seen God at any time ;" (John i. 18. ) hath " neither heard his voice at any time, nor seen his face. " (v. 37. ) And God himself said unto Moses, " Thou canst not see my face ; for there shall no man see me and live. " (Ex. Xxiii. 20. ) And Paul speaks of him as one " w...hom no man hath seen, nor can see. " (1 Tim. Vi. 16. ) It is little that children will learn from the Bible con- 30 'Jewish Literature cerning the origin of evil, when, against " I make peace, and create evil. I the Lord do all these things;" (Is. Xlv. 7. ) " out of the mouth of the Most High proceed- eth not evil and good ?" (Lam. Iii. 38. ) — they set, " with- out note or comment, " " God is not the author of con- fusion;" (1 Cor. Xiv. 33. ) " a God of truth, and without iniquity, just and right is he.
What to read after Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T?
You can find similar books in the "Read Also" column, or choose other free books by Maitland, Edward, 1824-1897 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
" (Jud. V. 23. ) Notwithstanding that we read in several places that God was seen face to face, and his voice heard, (Gen. Iii. 9, 10 ; xxxii. 30; Ex. Xxiv. 9-11 ; xxxiii. 11 ; Is. Vi. 1. ) we are yet assured that " no man hath seen God at any time ;" (John i. 18. ) hath " neither heard his voice at any time, nor seen his face. " (v. 37. ) And God himself said unto Moses, " Thou canst not see my face ; for there shall no man see me and live. " (Ex. Xxiii. 20. ) And Paul speaks of him as one " w...hom no man hath seen, nor can see. " (1 Tim. Vi. 16. ) It is little that children will learn from the Bible con- 30 'Jewish Literature cerning the origin of evil, when, against " I make peace, and create evil. I the Lord do all these things;" (Is. Xlv. 7. ) " out of the mouth of the Most High proceed- eth not evil and good ?" (Lam. Iii. 38. ) — they set, " with- out note or comment, " " God is not the author of con- fusion;" (1 Cor. Xiv. 33. ) " a God of truth, and without iniquity, just and right is he.
What to read after Jewish Literature And Modern Education Or the Use And Misuse of the Bible in T?
You can find similar books in the "Read Also" column, or choose other free books by Maitland, Edward, 1824-1897 to read onlineMoreLess
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