Johannine Vocabulary a Comparison of the Words of the Fourth Gospel With Those
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'* 233 [1727] SYNOPTIC DEVIATIONS English Greek Mk Mt. Lk. Jn Truly 1 (s. 1696 rt) dkrjdw 2337 Jn's Prologue calls the Logos (i, 9) "the light, t/ie genuine \light\J^ and the Epistle says (i Jn ii. 8) "A new commandment I write unto you, which thing is true {oKrjOes) in him and in you, because the darkness is passing away and the h'gAt, the genuine \light'\ {to (pas to a\T]0iv6v), now shineth. " This means that the new light is not only "true" but "the only genuine light, " the source of all li...ght from the beginning of the world, now at last to be revealed not in twilight but in daylight.
[1727^] In Jn, akrjOivos is never confused with dXr)6r)s. It never means merely "true" in the sense of veracious. As in Hebrews (viii. 2) "the /r«^ tabernacle " is the one that "the Lord pitched and not man, " and the earthly sanctuary is regarded not as being the *' true one " but only (Heb. Ix. 24) "typical of the true \one\^^ so in Jn, (vi. 32) " the true bread" and (xv. I) "the true vine" mean that the ideal is now at last revealed.
What to read after Johannine Vocabulary a Comparison of the Words of the Fourth Gospel With Those?
You can find similar books in the "Read Also" column, or choose other free books by Abbott, Edwin Abbott, 1838-1926 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
'* 233 [1727] SYNOPTIC DEVIATIONS English Greek Mk Mt. Lk. Jn Truly 1 (s. 1696 rt) dkrjdw 2337 Jn's Prologue calls the Logos (i, 9) "the light, t/ie genuine \light\J^ and the Epistle says (i Jn ii. 8) "A new commandment I write unto you, which thing is true {oKrjOes) in him and in you, because the darkness is passing away and the h'gAt, the genuine \light'\ {to (pas to a\T]0iv6v), now shineth. " This means that the new light is not only "true" but "the only genuine light, " the source of all li...ght from the beginning of the world, now at last to be revealed not in twilight but in daylight.
[1727^] In Jn, akrjOivos is never confused with dXr)6r)s. It never means merely "true" in the sense of veracious. As in Hebrews (viii. 2) "the /r«^ tabernacle " is the one that "the Lord pitched and not man, " and the earthly sanctuary is regarded not as being the *' true one " but only (Heb. Ix. 24) "typical of the true \one\^^ so in Jn, (vi. 32) " the true bread" and (xv. I) "the true vine" mean that the ideal is now at last revealed.
What to read after Johannine Vocabulary a Comparison of the Words of the Fourth Gospel With Those?
You can find similar books in the "Read Also" column, or choose other free books by Abbott, Edwin Abbott, 1838-1926 to read onlineMoreLess
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