Legends of Babylon And Egypt in Relation to Hebrew Tradition 8 0
Legends of Babylon And Egypt in Relation to Hebrew Tradition 8 0
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(2) The version of Berossus, that Kronoshimself appears to Xisuthros in a dream and warns him, is rejected byDr. Poebel, who remarks that here the "original significance of thedream has already been obliterated". Consequently there seems to him tobe "no logical connexion" between the dreams or dream mentioned at theclose of the Third Column and the communication of the plan of the godsat the beginning of the Fourth Column of our text. (3) (1) Cf. L. 195 f. ; "I did not divulge the decision of t...he great gods. I caused Atrakhasis to behold a dream and thus he heard the decision of the gods. " (2) Cf. Poebel, _Hist. Texts_, p. 51 f. With the god's apparent subterfuge in the third of these supposed versions Sir James Frazer (_Ancient Stories of a Great Flood_, p. 15) not inaptly compares the well-known story of King Midas's servant, who, unable to keep the secret of the king's deformity to himself, whispered it into a hole in the ground, with the result that the reeds which grew up there by their rustling in the wind proclaimed it to the world (Ovid, _Metamorphoses_, xi, 174 ff.
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To quickly assess the difficulty of the text, read a short excerpt:
(2) The version of Berossus, that Kronoshimself appears to Xisuthros in a dream and warns him, is rejected byDr. Poebel, who remarks that here the "original significance of thedream has already been obliterated". Consequently there seems to him tobe "no logical connexion" between the dreams or dream mentioned at theclose of the Third Column and the communication of the plan of the godsat the beginning of the Fourth Column of our text. (3) (1) Cf. L. 195 f. ; "I did not divulge the decision of t...he great gods. I caused Atrakhasis to behold a dream and thus he heard the decision of the gods. " (2) Cf. Poebel, _Hist. Texts_, p. 51 f. With the god's apparent subterfuge in the third of these supposed versions Sir James Frazer (_Ancient Stories of a Great Flood_, p. 15) not inaptly compares the well-known story of King Midas's servant, who, unable to keep the secret of the king's deformity to himself, whispered it into a hole in the ground, with the result that the reeds which grew up there by their rustling in the wind proclaimed it to the world (Ovid, _Metamorphoses_, xi, 174 ff.
What to read after Legends of Babylon And Egypt in Relation to Hebrew Tradition 8 0?
You can find similar books in the "Read Also" column, or choose other free books by Lw King And Hr Hall to read onlineMoreLess
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