Life And Immortality Or Souls in Plants And Animals

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Life And Immortality Or Souls in Plants And Animals
Thomas G Thomas George Gentry
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" Thus it is written in Ecclesiastes, " they have all one ruach, or spirit, so that man hath no preeminence over a beast; for all is vanity or vapor. " " All go to one place ; all are of the dust, and all turn to dust again. " And in the sense of supplying to every living creature, or soul, spirit and breath, Jehovah is styled by Moses in the book of Numbers, " God of the spirits of all flesh" Enough has been advanced to show the Scriptural import of the text already quoted, that " the Lord God... formed man, the dust of the ground, and breathed into his nostrils the breath of lives ; and man became a living soul. " The sim- ple, obvious and undogmatic meaning of this is, that the Living Souls. 321 dust being animalized, and then organized, was next set in motion by the inrush of the air through his nostrils into his lungs according to natural laws. This phenomenon was the neshemet el, or " breath of God, " breathing into him ; and as it was the pabulum of life to all creatures constituted of dust, it was very expressively styled the "breath Q{ lives" and not the " breath of life" God breathes into every man at his birth the breath of lives to this day, and there can be no reason, Scriptural or otherwise, why we should deny that He breathed it into Adam as He hath done into the nostrils of his posterity by the operation of natural laws.

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