Mene Mene Tekel Upharsin An Historical Study of the Fifth Chapter of Daniel

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25, 10 ; 16, 44, and by the Sumerian ' iirinzu ' (V. 16, 30 ef. ASKT. 182, 12), which according to Jensen, Kos- mologie 403, is translated in a Berlin syllabary by Assyrian 'mandi, 1 the exact meaning of which is not clear. (See V. 16, 32 f. ) The form ' man (min )dima' occurs Senn. Bawian, 40. See Del. Assyr. Gram. , p. 210. For ' piqa ' see note to 1. 19.
In II. 16, 21 e. , we find in the Sumerian column 'an-ga-an' as the equivalent of 'appunama. ' This is evidently a byform of *iginzu? I bel
...ieve Jager (1. C. ) is right in connecting 'appunama' with the Tal- mudic *03"lN ' indeed, in truth. ' In fact all of these words, ' piqa, mandi, iginzu' and * angan ' are probably to be translated in this way.
L. 34. ' mastakisunu ' cf. IV. 27, 9b ' ardatam mastakisa uselu ? = They have made the girl go up from her dwelling. Asurb. X. 72, 'mastaku suatu musallimu belesuma ' = The abode which blesses its owner.
L. 35. 'Littaskaru' Xiphal Reflexive of 'zakaru' with partial assim- ilation of the 'z' to the'k.


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