Nagualism

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[12-*] See Ch. De Labarthe, _Révue Américaine_, Serie ii, Tom. Ii, pp. 222-225. His translation of _naualteteuctin_ by “Seigneurs du gènie”must be rejected, as there is absolutely no authority for assigning thismeaning to _naualli_.
[13-*] _Anales de Cuauhtitlan_, p. 31. The translator renders it “palobrujo. ”
[13-†] _Les Anciennes Villes du Nouveau Monde_, pp. 146-148, figured onp. 150. On its significance compare Hamy, _Decades Americanæ_, pp. 74-81.
[13-‡] _The Native Calendar of Central Ame
...rica and Mexico_(Philadelphia, 1893).
[13-§] Eduard Mühlenpfordt, _Mexico_, Bd. I, s. 255.
[14-*] The word is derived from _tlatoa_, to speak for another, and itsusual translation was “chief, ” as the head man spoke for, and in thename of the gens or tribe.
[14-†] The interesting account by Iglesias is printed in the Appendix tothe _Diccionario Universal de Geographia y Historia_ (Mexico, 1856). Other writers testify to the tenacity with which the Mixes cling totheir ancient beliefs.


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