Next of Kin Marriages in Old Irȧn; An Address Delivered Before the Bombay Branch Royal Asiatic Society, On the 15th And 22nd April, 1887

Cover Next of Kin Marriages in Old Irȧn; An Address Delivered Before the Bombay Branch Royal Asiatic Society, On the 15th And 22nd April, 1887
Next of Kin Marriages in Old Irȧn; An Address Delivered Before the Bombay Branch Royal Asiatic Society, On the 15th And 22nd April, 1887
Sanjana, Darah Dastur Peshotan
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It has, there- Digitized by Google 50 NEXT-OF-KIN MARRIAGES fore, been our object to examine the evidence put forward in favour of tbe European stand-point of Ys. XII. 9, (Spiegel's edition, Ys. XIII. 28), which, it is assumed, contain under the word Qaetvadatha an allusion to next-of-kin marriages in question.
In the Avesti the term Qaetvadatha occurs in five passages only, each of which belongs to five differ- ent parts of the text,excepting the Gathds, namely, Yasm XII. 9 ; Visperad III. 3 ;
... VendidddTill. 13 ; Yasht. XXIV. 17 ; and Gdh IV. 8 ( Westergaard's edition). Of these, the idea expressed in Gdh IV.
is repeated or almost quoted in Visperad III. 3, and in Yasht XXIV. So we have only to consider three references in the Yasna, the ^dh and the Vendiddd respectively, and to see to what extent they can be used to throw light on the meaning of Qaetvadatha, The word as it stands in the Avesta is employed as an epithet or a qualifying word. In one place it forms an epithet of the AvestH religion, in the second an attribute of a pious youth, in the third a qualification for a pious male or female.


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