Origin And Development of the Nicene Theology With Some Reference to the Ritsc
Origin And Development of the Nicene Theology With Some Reference to the Ritsc
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Vi. ). The body was identified with the soul so as to be defiled by it; hence, both forming one personality, both were Legalism^ Sacerdotalism^ Asceticism. 199 tism bears remission of sins" (xi. 1). Hermas says of converts: " They go down into the water dead, and come up alive" (Sim. Ix. 16, 2).^ Others speak in the same way, teaching essentially baptismal regenera- tion. All past sins were washed away; the grace of God was full and free in this ordinance; and man be- came a new creature. Hence...forth he must lead a life of virtue, and merit the approval of his Lord.
guilty, and the holy washing of the one could effect the sancti- fication of the othei'. Cyprian introduced the priest as the agent in sanctifying the water of baptism (-Ep. Ixxii). Thus the body and soul were so identified that purifying one cleansed the other; and the Holy Spirit and the water were so identified that wash- ing with the one conveyed regeneration by the other (cf. Ire- naeus, III, lYf. ; V, 15, 3; Cyril of Jerusalem, Catech.
What to read after Origin And Development of the Nicene Theology With Some Reference to the Ritsc?
You can find similar books in the "Read Also" column, or choose other free books by Hugh M Hugh Mcdonald Scott to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Vi. ). The body was identified with the soul so as to be defiled by it; hence, both forming one personality, both were Legalism^ Sacerdotalism^ Asceticism. 199 tism bears remission of sins" (xi. 1). Hermas says of converts: " They go down into the water dead, and come up alive" (Sim. Ix. 16, 2).^ Others speak in the same way, teaching essentially baptismal regenera- tion. All past sins were washed away; the grace of God was full and free in this ordinance; and man be- came a new creature. Hence...forth he must lead a life of virtue, and merit the approval of his Lord.
guilty, and the holy washing of the one could effect the sancti- fication of the othei'. Cyprian introduced the priest as the agent in sanctifying the water of baptism (-Ep. Ixxii). Thus the body and soul were so identified that purifying one cleansed the other; and the Holy Spirit and the water were so identified that wash- ing with the one conveyed regeneration by the other (cf. Ire- naeus, III, lYf. ; V, 15, 3; Cyril of Jerusalem, Catech.
What to read after Origin And Development of the Nicene Theology With Some Reference to the Ritsc?
You can find similar books in the "Read Also" column, or choose other free books by Hugh M Hugh Mcdonald Scott to read onlineMoreLess
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