Original Sanskrit Span Classsearchtermtextsspan On the Origin And Histor
Original Sanskrit Span Classsearchtermtextsspan On the Origin And Histor
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The text which follows is Vedic and authoritative : ' "We who (are called upon) we recite the text. ' 21S Hence those men who have an insight into truth know that virtuous character is the thing chiefly to be desired. ' The natal rites of a male are enjoined to be performed before the section of the umbilical cord (Manu, ii. 29). Then Savitri (the Gayatrl, Manu ii. 77) becomes his mother and his altar, approach another man's wiife. Let no man, after a third time preparing the fire-altar, approa...ch any woman : for in preparing the fire-altar he is discharging seed. Should he approach (a woman in these forbidden cases) he Avill miscarry with his seed. " This prohibition of adultery in a certain case, seems to prove that it was no uncommon occurrence, and is calculated, as Professor "Weber remarks, to throw great doubt on the purity of blood in the old Indian families.
243 To explain the last elliptical expression I will quote part of the Commentator's remarks on the beginning of Yudhishthira's reply : Vagndlriam iva maithunasyapi sadharanyaj jatir durjneya \ tatha cha srutih "na chaitad vidmo brahmanah smo vayam abrahmana va " iti brahmanya-samsayam upanyasyati \ nanu jaty-anischaye katham " brahmano 'ham" ityady abhimana-purassaram yagudau pravartteta ity asankyaha " idam arsham" iti \ atra "ye yajamahe" ity anena cha ye vayam sn:o brahmanah anye va te vayam yajamahe iti brahmanye ' navadharanam darsitam \ mantra-ling am api"ya evasmi m san yaje" iti | .
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To quickly assess the difficulty of the text, read a short excerpt:
The text which follows is Vedic and authoritative : ' "We who (are called upon) we recite the text. ' 21S Hence those men who have an insight into truth know that virtuous character is the thing chiefly to be desired. ' The natal rites of a male are enjoined to be performed before the section of the umbilical cord (Manu, ii. 29). Then Savitri (the Gayatrl, Manu ii. 77) becomes his mother and his altar, approach another man's wiife. Let no man, after a third time preparing the fire-altar, approa...ch any woman : for in preparing the fire-altar he is discharging seed. Should he approach (a woman in these forbidden cases) he Avill miscarry with his seed. " This prohibition of adultery in a certain case, seems to prove that it was no uncommon occurrence, and is calculated, as Professor "Weber remarks, to throw great doubt on the purity of blood in the old Indian families.
243 To explain the last elliptical expression I will quote part of the Commentator's remarks on the beginning of Yudhishthira's reply : Vagndlriam iva maithunasyapi sadharanyaj jatir durjneya \ tatha cha srutih "na chaitad vidmo brahmanah smo vayam abrahmana va " iti brahmanya-samsayam upanyasyati \ nanu jaty-anischaye katham " brahmano 'ham" ityady abhimana-purassaram yagudau pravartteta ity asankyaha " idam arsham" iti \ atra "ye yajamahe" ity anena cha ye vayam sn:o brahmanah anye va te vayam yajamahe iti brahmanye ' navadharanam darsitam \ mantra-ling am api"ya evasmi m san yaje" iti | .
What to read after Original Sanskrit Span Classsearchtermtextsspan On the Origin And Histor?
You can find similar books in the "Read Also" column, or choose other free books by Muir, John, 1838-1914 to read onlineMoreLess
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