Relations of Anti Slavery to Religion

Cover Relations of Anti Slavery to Religion
Relations of Anti Slavery to Religion
Charles K Charles King Whipple
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Dr. Adams had 43 ; Rev. A. L. Stone had 56 ; The above statement is condensed from the report in the Boston Even- ing Traveller, a paper which will certainly not be accused of warping its account in a manner unfavorable to Dr. Adams. I propose to look critically at this transaction, estimate its just value and significance, and see whether it indicates any thing like repentance or reformation in a body which has held, up to this time, a position auxiliary to slavery.
It will be noticed that not
... only does one of these parties claim for Dr. Nehemiah Adams the credit of exemplary piety and thoroughly Christian character, but tlie other admits this, without a syllable of dissent. The fact that he praises, heartily supports, and quotes Scripture in justification of an enormous system of oppression, does not, in their view, interfere with his claim to be regarded as a Christian : his representation of God and Christ as autiiorizing the strong to live on the enforced labor of the weak, paying them therefor only such loages as the}' pay to oxen and horses, does not, in their view, interfere with his being a faithful messenger from that God, a regenerate disciple and true minister of the Gospel of that Christ ; he wishes that more Africans might be brought as slaves to South Carolina, and that the restrictions of South Carolinian slavery might be applied to certain classes in Boston : those among the voters of the Tract Society who differ with him in tin's, consider it a mere difference of opinion, as of one man preferring a ride and another a walk, and as not in the least detracting from his true discipleshijj to tha iiac iour.

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