Sect Creed And Custom in Judaism a Study in Jewish Nomology
Sect Creed And Custom in Judaism a Study in Jewish Nomology
Jacob S Jacob Salmon Raisin
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3, vi. I; Yomah, 9b; Bresh. R. , xvi. ; Vayiq. ^R. , xiii. 4; Bammid. R. , xix. ; Yalq. Bresh. , xxii. , Ixii. ; Mid. Sa?n. , xvi. 8-n. 67 SECT, CREED AND CUSTOM IN JUDAISM arrangement, was soon to be almost superseded by the unsystematic but youthful Talmud Babll, and the harp of ZIon was to be removed from Genne- sareth and the Jordan to the rivers of Babylon. That Babylonia was at first the citadel of the '* free " religion In Judaism there Is abundant evi- dence to prove. Hlllel, the father... of the NsIIm; R. Hlyyah, the originator of the Havayyoth which shook the foundation of tradition; R. Nathan, the enunclator of the doctrine that one law may be broken so that others may be maintained;^ these and many more of like calibre were Babylonians. The great R. Yhuda HannasI has, perhaps unin- tentionally, well summed up the situation In his answer to R. Ishmael's question, '' What preserves the Jews?" ''In Babylonia, " replied the Patri- arch, "It Is the study of the Torah, in the ' Land of Israel ' it is their giving the tithes, and In other countries it is the observance of the Sabbaths and holidays.
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