Sermones V.4
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35. 11: illam deest.
8. S. Augustini Confessionum, lib. I, cap. I. Opp. t. I, pag. 6g.
1 3. Gospel tor Good Frida3% 21 322 JOHANNIS WYCLIF SERMONUM [SERMO XXXIX.
ficere, ergo etc. Maior patet eo quod Deus non potest dimittere peccatum aliquod ad regulam inpunitum, et minor patet eo quod presumpcio superba hominis no- lentis subici fuit ad Dei equalitatem, ergo oportuit obedienciam esse tantam scilicet a Deo ad hominem;5 et istud argumentum tangit Apostolus Phil. 11°, 6, 8, dicens quod Christus,... cian hi forma Dei esset, humiliavit semetipsum /actus obediens usque ad mortem.
Item, proporcionaliter ut persona contra quam peccatur est gravior, est culpa maior. Incommensurabiliter gravior lo est quelibet persona divina quam persona humana et non Deus, ergo incommensurabiliter est culpa maior, et per consequens oportet quod satisfaccio sit proporcio- naliter maior; quod non contingeret nisi persona pro- The punishment porcionaliter gravis emendet. Ideo supposito peccato i5 dfcumstanceJ: remissibili hominis necesse est Deum pro satisfaccione hominis incarnari et proporcionaliter ad peccatum sui generis penam pati.
What to read after Sermones V.4?
You can find similar books in the "Read Also" column, or choose other free books by Wycliffe, John, D. 1384 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
35. 11: illam deest.
8. S. Augustini Confessionum, lib. I, cap. I. Opp. t. I, pag. 6g.
1 3. Gospel tor Good Frida3% 21 322 JOHANNIS WYCLIF SERMONUM [SERMO XXXIX.
ficere, ergo etc. Maior patet eo quod Deus non potest dimittere peccatum aliquod ad regulam inpunitum, et minor patet eo quod presumpcio superba hominis no- lentis subici fuit ad Dei equalitatem, ergo oportuit obedienciam esse tantam scilicet a Deo ad hominem;5 et istud argumentum tangit Apostolus Phil. 11°, 6, 8, dicens quod Christus,... cian hi forma Dei esset, humiliavit semetipsum /actus obediens usque ad mortem.
Item, proporcionaliter ut persona contra quam peccatur est gravior, est culpa maior. Incommensurabiliter gravior lo est quelibet persona divina quam persona humana et non Deus, ergo incommensurabiliter est culpa maior, et per consequens oportet quod satisfaccio sit proporcio- naliter maior; quod non contingeret nisi persona pro- The punishment porcionaliter gravis emendet. Ideo supposito peccato i5 dfcumstanceJ: remissibili hominis necesse est Deum pro satisfaccione hominis incarnari et proporcionaliter ad peccatum sui generis penam pati.
What to read after Sermones V.4?
You can find similar books in the "Read Also" column, or choose other free books by Wycliffe, John, D. 1384 to read onlineMoreLess
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