Shaftesbury And Hutcheson
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Even Virtue itself he takes to be no other than a noble Enthusiasm justly directed, 9 J'y ai trouve d'abord presque toute ma Theodicee (mais plus agreablement tournee) avant qu'elle eut vu le jour Si j'avois vu cet ouvrage avant la publication de ma Theodicee, j'en aurois profite comme il faut, et j'en aurois emprunte de grands passages. " Des Maizeaux, Recueil de diverges Pieces par M. Leibnitz, &c. , tome ii. , p. 283.
58 SHAFTESBURY.
and regulated by that high standard which he supposes is t...he nature of things. " ' The philosophical value of the piece is marred by digressions on such subjects as the derivation of the Jewish religion from the Egyptian, the policy of the Church of Rome, the self-seeking of the clergy, &c. But, notwithstanding the desultory character of these miscellaneous reflections, they are easy and agreeable reading, and contain several passages which illustrate or give point to the more formal discussions in the fourth and fifth treatises. In Misc. III. , ch. 2, for example, there occurs a peculiarly happy statement of one of Shaftesbury's most distinctive doctrines : (t Thus we see, after all, that "'tis not merely what we call Principle, but a Taste, which governs men.
What to read after Shaftesbury And Hutcheson?
You can find similar books in the "Read Also" column, or choose other free books by Fowler Thomas to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Even Virtue itself he takes to be no other than a noble Enthusiasm justly directed, 9 J'y ai trouve d'abord presque toute ma Theodicee (mais plus agreablement tournee) avant qu'elle eut vu le jour Si j'avois vu cet ouvrage avant la publication de ma Theodicee, j'en aurois profite comme il faut, et j'en aurois emprunte de grands passages. " Des Maizeaux, Recueil de diverges Pieces par M. Leibnitz, &c. , tome ii. , p. 283.
58 SHAFTESBURY.
and regulated by that high standard which he supposes is t...he nature of things. " ' The philosophical value of the piece is marred by digressions on such subjects as the derivation of the Jewish religion from the Egyptian, the policy of the Church of Rome, the self-seeking of the clergy, &c. But, notwithstanding the desultory character of these miscellaneous reflections, they are easy and agreeable reading, and contain several passages which illustrate or give point to the more formal discussions in the fourth and fifth treatises. In Misc. III. , ch. 2, for example, there occurs a peculiarly happy statement of one of Shaftesbury's most distinctive doctrines : (t Thus we see, after all, that "'tis not merely what we call Principle, but a Taste, which governs men.
What to read after Shaftesbury And Hutcheson?
You can find similar books in the "Read Also" column, or choose other free books by Fowler Thomas to read onlineMoreLess
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