Some English And Latin Sources And Parallels for the Morality of Wisdom

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A marginal note gives the reference, '*Pri. Loan ij, " which is apparently intended for / John II, 16: "Quoniam omne quod est in mundo concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae, quae non est ex Patre, sed ex mundo est. " The Cursor MuncU has : Couetise lecchery and pride HaJ? spred J>is world on euery syde. "f Cf. Contemplations of the Dread and Love of God, wrongly ascribed to Richard Rolle : Thre thynges there be in the worlde as I rede whiche men desyre aboue a...ll other worldely thynges. The fyrst is rychesse. The seconde is lustes. And J7e thyrde is worshyp. ****** Ryches engendreth couetyse; lustes noryssheth glotonye & lecherye / & worshyp noryssheth boost & pryde. "^ Lucifer's work is now done, and he disappears from the play.
He concludes his speech (11. 548-51) : Thus, by colours and false gynne. Many a soule to hell I wyn. Wyde to go I may not blyne With J>is fals boy; God gyff hjnn euell grace! Her he takyt a screwde boy with hym, & goth hys wey, cryenge.


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