Studies in Biblical Archaeology

Cover Studies in Biblical Archaeology
Studies in Biblical Archaeology
Jacobs Joseph
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29, 30) argue elaborately that, in this legislative code, the priests had no more share than anyone who joined the sacrificial banquets. We would ask : What did they live upon then ? At any rate the passage is sufficient to show the sanctity attaching to the first-born in the earliest written legisla- tion.
3 This custom is kept up to the present day by orthodox Jews, who pay a small sum as a "redemption of the [eldest] son. " An instance occurs in Mr. Zangwill's Children of the Ghetto, Pt. I.
..., chap, vi. , where the ritual is given.
JUNIOR-RIGHT IN GENESIS. 53 the first-born among the Semites as in Moab (2 Kings iii. 27) is found also among non-Semitic peoples (Frazer, Golden Bough^ p. 236-7). On the other hand Abdalmat- talib vows to sacrifice his tenth son if he has ten sons [Tabari^ i. 1073, ap. Wellhausen, Reste^ p. 112), and this became a "leadino; case" amono; the Arabs. It is clear at any rate that the sanctity of the first-born must in Israel have come in with the establishment of a priestly caste, and it is significant in this regard that alone among the eponymous heroes of the race, Aaron was a first-born, and was succeeded in his office by his eldest son Eleazar.


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