Studies in Hindu Thought

Cover Studies in Hindu Thought
Studies in Hindu Thought
Charuchandra Ganguli
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which means destruction along with Hm^T^f ( i: l), the other fas which mears cancell- ation of the effect, though the material cause remains. The Cosmic illusion vanishes when we attain the knowledge of Brahman ( ^T** ). Illusions and dreams again are cancelled when there is the cessation of the fault as when the eye disease is cured or we get up from sleep, or when there arises a contradictory knowledge.
We now come to the ontological aspect of the Vedantic theory of perception. Concious- ness
... is eternal. Then how is modalised consciousness produced by the contact of the senses ? This is because consciousness as modalised or rendered determinate is not eternal 22 STUDIES IN HINDU THOUGHT.
It Is objected that the mind which is without any part cannot take the form of the object and tbns become modalised. The reply is that the mind has parts as it is created.
The Naiya3'ikas maintain that mind is the internal sense. Pleasure and pain are the qualities of the soul. It is by the internal sense that the soul feels pleasure and pain.


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