Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas
Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas
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In our eReader you can find the full English version of the book. Read Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas
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_I answer that, _ As stated above (Q. 90, A. 1, ad 2), a law is adictate of the practical reason. Now it is to be observed that thesame procedure takes place in the practical and in the speculativereason: for each proceeds from principles to conclusions, as statedabove (ibid. ). Accordingly we conclude that just as, in thespeculative reason, from naturally known indemonstrable principles, we draw the conclusions of the various sciences, the knowledge ofwhich is not imparted to us by nature, but... acquired by the efforts ofreason, so too it is from the precepts of the natural law, as fromgeneral and indemonstrable principles, that the human reason needs toproceed to the more particular determination of certain matters. These particular determinations, devised by human reason, are calledhuman laws, provided the other essential conditions of law beobserved, as stated above (Q. 90, AA. 2, 3, 4). Wherefore Tully saysin his _Rhetoric_ (De Invent. Rhet. Ii) that "justice has its sourcein nature; thence certain things came into custom by reason of theirutility; afterwards these things which emanated from nature and wereapproved by custom, were sanctioned by fear and reverence for thelaw.
What to read after Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas?
You can find similar books in the "Read Also" column, or choose other free books by Aquinas Thomas to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
_I answer that, _ As stated above (Q. 90, A. 1, ad 2), a law is adictate of the practical reason. Now it is to be observed that thesame procedure takes place in the practical and in the speculativereason: for each proceeds from principles to conclusions, as statedabove (ibid. ). Accordingly we conclude that just as, in thespeculative reason, from naturally known indemonstrable principles, we draw the conclusions of the various sciences, the knowledge ofwhich is not imparted to us by nature, but... acquired by the efforts ofreason, so too it is from the precepts of the natural law, as fromgeneral and indemonstrable principles, that the human reason needs toproceed to the more particular determination of certain matters. These particular determinations, devised by human reason, are calledhuman laws, provided the other essential conditions of law beobserved, as stated above (Q. 90, AA. 2, 3, 4). Wherefore Tully saysin his _Rhetoric_ (De Invent. Rhet. Ii) that "justice has its sourcein nature; thence certain things came into custom by reason of theirutility; afterwards these things which emanated from nature and wereapproved by custom, were sanctioned by fear and reverence for thelaw.
What to read after Summa Theologica Part I Ii Pars Prima Secundae Saint Thomas Aquinas?
You can find similar books in the "Read Also" column, or choose other free books by Aquinas Thomas to read onlineMoreLess
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