The Chinese Classics: With a Translation, Critical And Exegetical Notes, Prolegomena And Copious Indexes

Cover The Chinese Classics: With a Translation, Critical And Exegetical Notes, Prolegomena And Copious Indexes
The Chinese Classics: With a Translation, Critical And Exegetical Notes, Prolegomena And Copious Indexes
Legge James
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HIS INFLUENCE AND OPINIONS. 1. Confucius died, we have seen, complaining that of all the princes of the kingdom there was not one who would adopt his [Sidebar] Homage rendered to Confucius by the sovereigns of China. Principles and obey his lessons. He had hardly passed from the stage of life, when his merit began to be acknowledged. When the duke Ai heard of his death, he pronounced his eulogy in the words, 'Heaven has not left to me the aged man. There is none now to assist me on the throne. ...Woe is me! Alas! O venerable Ni [1]!' Tsze-kung complained of the inconsistency of this lamentation from one who could not use the master when he was alive, but the prince was probably sincere in his grief. He caused a temple to be erected, and ordered that sacrifice should be offered to the sage, at the four seasons of the year [2]. The sovereigns of the tottering dynasty of Chau had not the intelligence, nor were they in a position, to do honour to the departed philosopher, but the facts detailed in the first chapter of these prolegomena, in connexion with the attempt of the founder of the Ch'in dynasty to destroy the literary monuments of antiquity, show how the authority of Confucius had come by that time to prevail through the nation.

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