The Doctrine of Justification By Faith Through the Imputation of the Righteousne

Cover The Doctrine of Justification By Faith Through the Imputation of the Righteousne
The Doctrine of Justification By Faith Through the Imputation of the Righteousne
John Owen
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Hesychius mentions only the first signifi- cation. Aoxaiovf^svov, xoXa^o^cvov, Scxaiuriai, ;coXa(ja(. , They UCVCr thought of any sense of this word, but what is forensic. And in our language, to be justified, was commonly used formerly, for to be judged and sentenced; as it is still among the Scots. One of the articles of peace between the two nations at the surrender of Leith, in the days of Edward the Sixth, was ; " that if any one committed a crime, he should be justified by the law, upon h...is trial. " And in general hxavovG^ai, is jus in judicio auferre; and hxaMsai, is justum censere, declarare, pronuntiare; and how in the Scripture it is constantly oppos- ed to condemnare, we shall see immediately. But we may more distinctly consider the use of this word. In the New Testament, as we have done that of pnxn in the Old. And that which we inquire concerning is, whether this word be used in the New Testament, in a forensic sense to denote an act of jurisdiction, or m a physical sense to ex- press an internal change or mutation, the infusion of a habit of righteousness, and the denomination of the person lo be \ justified thereon ; or whether it signifies not pardon of sin.

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