The Early Church a History of Christianity in the First Six Centuries
The Early Church a History of Christianity in the First Six Centuries
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In our eReader you can find the full English version of the book. Read The Early Church a History of Christianity in the First Six Centuries Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Early Church a History of Christianity in the First Six Centuries
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3 Like Cerinthus, Basilides ap- pears to have held that the vov<; left Jesus at the time of the 1 Compare Cerinthus. 2 In the west it was rather the manifestation to the Magi. 3 According to Neander, Epiphany was 6rst observed by Jiulreo-Christians. This is a conjecture. GNOSTICISM. 181 Passion, and that what Jesus suffered He suffered, not as the Redeemer, but simply as a man and, like other men, not without sin, though in Him sin was reduced to a minimum. The idea of substitutionary suffering does not enter into the system. Every man must personally make expiation, and special blessedness belongs to the martyr who has the oppor- tunity of making atonement by the voluntary surrender of his life. According to some representations, Basilides taught not only generally that all the passions to which man is subject spring from the matter in which his spirit is immersed, but that the particular objects, animate and inanimate, with which he is surrounded, tend to produce effects corresponding with their own nature.
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To quickly assess the difficulty of the text, read a short excerpt:
3 Like Cerinthus, Basilides ap- pears to have held that the vov<; left Jesus at the time of the 1 Compare Cerinthus. 2 In the west it was rather the manifestation to the Magi. 3 According to Neander, Epiphany was 6rst observed by Jiulreo-Christians. This is a conjecture. GNOSTICISM. 181 Passion, and that what Jesus suffered He suffered, not as the Redeemer, but simply as a man and, like other men, not without sin, though in Him sin was reduced to a minimum. The idea of substitutionary suffering does not enter into the system. Every man must personally make expiation, and special blessedness belongs to the martyr who has the oppor- tunity of making atonement by the voluntary surrender of his life. According to some representations, Basilides taught not only generally that all the passions to which man is subject spring from the matter in which his spirit is immersed, but that the particular objects, animate and inanimate, with which he is surrounded, tend to produce effects corresponding with their own nature.
What to read after The Early Church a History of Christianity in the First Six Centuries?
You can find similar books in the "Read Also" column, or choose other free books by David Duff to read online
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