The Early History of the Liturgy
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1 See p. 92, n. 6. A See ch. Vi.
8 This accords with the order of the Syriac St James. In the Greek St James, as in St Mark, the litany of the Fraction follows the Sancta sanctis. See LE W. 98. 16 f . ; 62. 8 f . ; 138. 20f.
108 THE SYRIAN LITURGY The Hosanna and Benedictus qui uenit (as well as the following words, 'God is the Lord, ' etc. ) are derived from Ps. Cxviii. 25 27. Their position in A. C. After the Sancta sanctis, instead of in connexion with the Sanctus, as in all other rites exce...pt the Egyptian, may indicate that originally the words preceded the Communion, and have been shifted back in other rites. We may recall the occurrence of the Hosanna in the Didache (c. 10) immediately before the words 'If any be holy, let him come 1 . ' The use of these phrases from the Hallel psalms, which have also suggested much other liturgical language 2, is adduced by Bickell in support of his theory that the Anaphora was modelled on the Hallel.
The communion now takes place. After the bishop, presbyters, and deacons, the communicants approach in the following order : sub-deacons, readers, singers, ascetics, deaconesses, virgins, widows, children, and the lay people in order.
What to read after The Early History of the Liturgy?
You can find similar books in the "Read Also" column, or choose other free books by J H James Herbert Srawley to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
1 See p. 92, n. 6. A See ch. Vi.
8 This accords with the order of the Syriac St James. In the Greek St James, as in St Mark, the litany of the Fraction follows the Sancta sanctis. See LE W. 98. 16 f . ; 62. 8 f . ; 138. 20f.
108 THE SYRIAN LITURGY The Hosanna and Benedictus qui uenit (as well as the following words, 'God is the Lord, ' etc. ) are derived from Ps. Cxviii. 25 27. Their position in A. C. After the Sancta sanctis, instead of in connexion with the Sanctus, as in all other rites exce...pt the Egyptian, may indicate that originally the words preceded the Communion, and have been shifted back in other rites. We may recall the occurrence of the Hosanna in the Didache (c. 10) immediately before the words 'If any be holy, let him come 1 . ' The use of these phrases from the Hallel psalms, which have also suggested much other liturgical language 2, is adduced by Bickell in support of his theory that the Anaphora was modelled on the Hallel.
The communion now takes place. After the bishop, presbyters, and deacons, the communicants approach in the following order : sub-deacons, readers, singers, ascetics, deaconesses, virgins, widows, children, and the lay people in order.
What to read after The Early History of the Liturgy?
You can find similar books in the "Read Also" column, or choose other free books by J H James Herbert Srawley to read onlineMoreLess
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