The Early Religion of Israel As Set Forth By Biblical Writers And By Modern Cr
The Early Religion of Israel As Set Forth By Biblical Writers And By Modern Cr
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2G6 CHAPTEE XL THE JAHAVEH RELIGION.
The Jahavch rdlf/ion characteristic of Israel — The j^oints to he examined in this chapter: I. Its origin; II. Its specific initial significance — /. Origin sought for in {\) Indo- Germanic ; (2) Assyro-Bahylonian ; (3) Egyptian; {^) Kenite ; and (5) Canaanite language or religion — Con- clusion that it is distinctively Israelite — //. Significance — Etymological considerations — Critical derivation, " thunderer" — Biblical derivation — Historical considerat...ions in its favour — Importance of determining the initial signification of the name — If it is of Israelite origin, and introduced under definite historical circumstances, it must have a sjjccific signification — The other explanation is open to the foUoxoing objections: (1) There is no evidence that Jahavch was a tribal God; (2) No reason is given for the substitution of the name Jahavch for El ; (3) Stade's proofs are a confusion of early and late, and give no intelligible account of the initial significance of the pre-pjrophetic con- ception of Jahaveh — Conclusion that higher qualities loere there from the first.
What to read after The Early Religion of Israel As Set Forth By Biblical Writers And By Modern Cr?
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To quickly assess the difficulty of the text, read a short excerpt:
2G6 CHAPTEE XL THE JAHAVEH RELIGION.
The Jahavch rdlf/ion characteristic of Israel — The j^oints to he examined in this chapter: I. Its origin; II. Its specific initial significance — /. Origin sought for in {\) Indo- Germanic ; (2) Assyro-Bahylonian ; (3) Egyptian; {^) Kenite ; and (5) Canaanite language or religion — Con- clusion that it is distinctively Israelite — //. Significance — Etymological considerations — Critical derivation, " thunderer" — Biblical derivation — Historical considerat...ions in its favour — Importance of determining the initial signification of the name — If it is of Israelite origin, and introduced under definite historical circumstances, it must have a sjjccific signification — The other explanation is open to the foUoxoing objections: (1) There is no evidence that Jahavch was a tribal God; (2) No reason is given for the substitution of the name Jahavch for El ; (3) Stade's proofs are a confusion of early and late, and give no intelligible account of the initial significance of the pre-pjrophetic con- ception of Jahaveh — Conclusion that higher qualities loere there from the first.
What to read after The Early Religion of Israel As Set Forth By Biblical Writers And By Modern Cr?
You can find similar books in the "Read Also" column, or choose other free books by James Robertson to read onlineMoreLess
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