The First Adam And the Second
The First Adam And the Second
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of the titles, " children of God, " — "the seed" of Christ? and of that name which is given to the Spirit — "the incorruptible seed, " — "the seed that re- maineth in" those who are born of God? In regard to these last expressions, it may be objected, that in the parable of the sower (Matt. Xiii. ; Mark iv. ) the seed is the word ; and therefore it must be so in these places. But the fact of a figure being used in a particular sense in a given parable, determines nothing in respect to its meani...ng in other parts of the Scriptures. In the parable of the tares, the same word, seed, designates the people of God in the bosom of the church. " The good seed are the children of the kingdom ; but the tares are the children of the wicked one. " — Matt. Xiii. 38. In the place quoted from 1 Peter i. 23, the efficient principle, the seed, and the formal instru- mentality, the word, are clearly distinguished from each other, by the structure of the sentence, and the change of prepositions : — "Born again (oux ix anoptxz ydapzrfi, oJJm dtpddpzoo, ) not by the power of corruptible seed, but of incorruptible, (did Xoyoo Qcovroz dsou, ) through the instrumentality of the living word of God.
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To quickly assess the difficulty of the text, read a short excerpt:
of the titles, " children of God, " — "the seed" of Christ? and of that name which is given to the Spirit — "the incorruptible seed, " — "the seed that re- maineth in" those who are born of God? In regard to these last expressions, it may be objected, that in the parable of the sower (Matt. Xiii. ; Mark iv. ) the seed is the word ; and therefore it must be so in these places. But the fact of a figure being used in a particular sense in a given parable, determines nothing in respect to its meani...ng in other parts of the Scriptures. In the parable of the tares, the same word, seed, designates the people of God in the bosom of the church. " The good seed are the children of the kingdom ; but the tares are the children of the wicked one. " — Matt. Xiii. 38. In the place quoted from 1 Peter i. 23, the efficient principle, the seed, and the formal instru- mentality, the word, are clearly distinguished from each other, by the structure of the sentence, and the change of prepositions : — "Born again (oux ix anoptxz ydapzrfi, oJJm dtpddpzoo, ) not by the power of corruptible seed, but of incorruptible, (did Xoyoo Qcovroz dsou, ) through the instrumentality of the living word of God.
What to read after The First Adam And the Second?
You can find similar books in the "Read Also" column, or choose other free books by Samuel J Samuel John Baird to read onlineMoreLess
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